Reprinted with Permission by Christian Peacemaker Teams
The Fourteenth Station: Jesus is laid in the tomb.
by Lorne Friesen
The Burial of Jesus: It was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joses saw where he was laid. Mark 15:42-47
The body no longer bleeds, the breath is gone, the skin is cold to the touch. Life is gone. Is this possible? Is it really happening? The One who loved so much, is now lifeless and cold. And so the body is prepared for burial. But it is not only the body that was buried. The many hopes and dreams that were inspired by Jesus must also be buried. The disciples had chosen to leave their old profession and their old perspectives on life. Now with the burial of the body, the disciples also found it necessary to bury their newly chosen way of life. All those who had followed Jesus these past years, now found themselves bewildered, confused and without direction, without a future.
War and military occupation have a similar impact upon people. According to the B’Tselem records for 2007, 373 Palestinians and 13 Israelis were killed as a result of the war of occupation. Families bury their loved ones with a clear knowledge that the death was needless and violent. But, families bury more than the body of their loved ones. Military occupation means that they must also bury many of the hopes, dreams, a normal, healthy way of life, when a military power occupies their land.
Palestinian families tell us that under the occupation they have lost much more than just their freedom. Many live with the fear of home invasions or even the demolition of their homes by bulldozers. The Palestinians have been robbed of their security and dignity. One Palestinian father said, “I am walking dead”. Israeli families tell us that they do not think they should have to live with the fear of attacks of rockets and suicide bombers. As people bury their loved ones, they also lay to rest their hopes and dreams for a future.
This is the stark desolation of Good Friday.
Showing posts with label Stations of the Cross. Show all posts
Showing posts with label Stations of the Cross. Show all posts
Saturday, March 22, 2008
Thirteenth Station: Jesus taken down
Reprinted with Permission by Christian Peacemaker Teams
Thirteenth Station: Jesus is taken down from the Cross
by Jean Fallon
We stand beside Mary, the Mother of Jesus, as she holds her dead son in her arms, washes His face with her tears and mourns His short life. With this vision still before our eyes, in Palestine, we stand beside two other mothers, one Israeli and one Palestinian…
Who had not heard of the assassination of eight students in the Jerusalem Yeshiva by a young man, crazed with the killings of women and children in the Gaza. This latest assassination in the Israeli/Palestinian cycle of violence had a great impact on our CPT Team in Hebron. It had an even greater impact when our CPT Delegation received word that one of the eight was the sixteen-year-old son of Rivka, a kindly Settler woman who has regularly invited the Delegations to her Settlement home. In her sorrow, she invited the Delegation to come sit Shiva with her instead of their regular visit… deeply touched we all promised to come. We had just received this news when a Palestinian woman appeared at our door to tell us that, because of the murders in Jerusalem, her home had been invaded by the Israeli Occupation Forces, torn apart by the soldiers and her four sons taken away by them. She had no idea to where they had been taken, or, whether or not they were still alive… We could only stand with her in her sorrow and pain… We were, at least, able to call those who could help her in her search. Another Palestinian friend took her to this group, but before leaving we all stood and prayed with her that these lost sons would be restored to her soon. Mary is close indeed to the mothers of all the women who mourn because of the endless cycle of violence brought to this land by those with the real power to execute or spare all their sons.
Thirteenth Station: Jesus is taken down from the Cross
by Jean Fallon
We stand beside Mary, the Mother of Jesus, as she holds her dead son in her arms, washes His face with her tears and mourns His short life. With this vision still before our eyes, in Palestine, we stand beside two other mothers, one Israeli and one Palestinian…
Who had not heard of the assassination of eight students in the Jerusalem Yeshiva by a young man, crazed with the killings of women and children in the Gaza. This latest assassination in the Israeli/Palestinian cycle of violence had a great impact on our CPT Team in Hebron. It had an even greater impact when our CPT Delegation received word that one of the eight was the sixteen-year-old son of Rivka, a kindly Settler woman who has regularly invited the Delegations to her Settlement home. In her sorrow, she invited the Delegation to come sit Shiva with her instead of their regular visit… deeply touched we all promised to come. We had just received this news when a Palestinian woman appeared at our door to tell us that, because of the murders in Jerusalem, her home had been invaded by the Israeli Occupation Forces, torn apart by the soldiers and her four sons taken away by them. She had no idea to where they had been taken, or, whether or not they were still alive… We could only stand with her in her sorrow and pain… We were, at least, able to call those who could help her in her search. Another Palestinian friend took her to this group, but before leaving we all stood and prayed with her that these lost sons would be restored to her soon. Mary is close indeed to the mothers of all the women who mourn because of the endless cycle of violence brought to this land by those with the real power to execute or spare all their sons.
Friday, March 21, 2008
Twelfth Station: Jesus dies
Reprinted with Permission by Christian Peacemaker Teams
The Twelfth Station: Jesus dies on the cross
by Jan Benvie
“It was the third hour when they crucified him. … Those who passed by hurled insults at him… And at the ninth hour Jesus cried out in a loud voice,… ‘My God, my God why have you forsaken me?’ … With a loud cry, Jesus breathed his last.” (Mark 15: 25, 29-34, 37)
Jesus was mocked and crucified because He dared to speak out and challenge the powers. He was seen as a threat, He had to be silenced.
...
In the name of ‘security’ or ‘the war on terror’, many governments around the world have passed laws curtailing the rights of defendants. In April 2006 Amnesty International produced a report detailing the practice of rendition – “the transfer of people from one country to another by means that bypass all judicial and administrative due process” (part 1.1). In November 2007 Amnesty reported that approximately 300 detainees were still held without charge or trial by US authorities in Guantanamo Bay Prison Camp. Many who speak out against these unjust laws and practices are accused of supporting or appeasing terrorism.
Israel detains Palestinians without charge or trial in ‘administrative detention’. According to the Israeli Human Rights Group, B’tselem, Israel, in 2007, held a monthly average of 830 prisoners in administrative detention. Christian Peacemaker Teams, and other groups who speak out against the actions of the Israeli occupying forces in the Palestinian Territories, are accused of being anti Semitic.
Jesus said “If anyone would come after me, they must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me … will save it.” (Mark 8: 34-35)
We know that God did not forsake Jesus. Jesus overcame death and rose again from the tomb. Neither will God forsake us if we have the strength to take up our cross and follow Jesus. God will be with us as we speak out or take action against oppression and injustice, even when that means mockery or death.
The Twelfth Station: Jesus dies on the cross
by Jan Benvie
“It was the third hour when they crucified him. … Those who passed by hurled insults at him… And at the ninth hour Jesus cried out in a loud voice,… ‘My God, my God why have you forsaken me?’ … With a loud cry, Jesus breathed his last.” (Mark 15: 25, 29-34, 37)
Jesus was mocked and crucified because He dared to speak out and challenge the powers. He was seen as a threat, He had to be silenced.
...
In the name of ‘security’ or ‘the war on terror’, many governments around the world have passed laws curtailing the rights of defendants. In April 2006 Amnesty International produced a report detailing the practice of rendition – “the transfer of people from one country to another by means that bypass all judicial and administrative due process” (part 1.1). In November 2007 Amnesty reported that approximately 300 detainees were still held without charge or trial by US authorities in Guantanamo Bay Prison Camp. Many who speak out against these unjust laws and practices are accused of supporting or appeasing terrorism.
Israel detains Palestinians without charge or trial in ‘administrative detention’. According to the Israeli Human Rights Group, B’tselem, Israel, in 2007, held a monthly average of 830 prisoners in administrative detention. Christian Peacemaker Teams, and other groups who speak out against the actions of the Israeli occupying forces in the Palestinian Territories, are accused of being anti Semitic.
Jesus said “If anyone would come after me, they must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me … will save it.” (Mark 8: 34-35)
We know that God did not forsake Jesus. Jesus overcame death and rose again from the tomb. Neither will God forsake us if we have the strength to take up our cross and follow Jesus. God will be with us as we speak out or take action against oppression and injustice, even when that means mockery or death.
Eleventh Station: Jesus nailed to the cross
Reprinted with Permission by Christian Peacemaker Teams
Eleventh Station: Jesus is nailed to the cross.
By Lorne Friesen
They brought Jesus to the place called Golgotha (which means The Place of the Skull). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get. (Mark 15:22-24, New International Version)
The scene of Jesus being nailed to the cross is more painful than most are willing to comprehend. The use of crucifixion to execute those condemned to death was not only painful but also embarrassing and humiliating for the one being executed and their loved ones who helplessly stood by. Some of those being nailed to the cross will have screamed because of the excruciating pain. The words of Jesus from the cross indicate that he was clearly conscious of his surroundings, and was still able to speak words of compassion.
The gospel writers inform us that Jesus knew he would face death in Jerusalem. Jesus was not naïve; he understood the consequences of promoting the ‘Kingdom of God’, especially in Jerusalem. Nevertheless, Jesus made his journey to Jerusalem because he was committed to fulfill his divine mission. Jesus did not choose to be crucified. Rather, I believe that crucifixion was the consequence of faithfulness. Jesus was crucified, because people rejected his message and mission. Jesus chose to be faithful to his divine calling, to preach, teach and heal; the crucifixion inevitably followed. What a price to pay for faithfulness!
Jesus endured the cross, not for his well-being but for ours and all who suffer in the world. In the same way, God calls his faithful community to take upon themselves the brokenness of the world. The price of faithfulness today is still high, especially in places of military occupation and war. Courage is an essential quality if one is to confront the powers of death and destruction. It takes courage for men and women to speak about non-violent resolution to the occupation in the Palestinian Territories. Many Muslims, Christians and Jews, who have committed themselves to non-violence and stand in solidarity with victims of non-violence, find themselves targeted for death by the powers of destruction. As we remember Jesus’ faithfulness to endure the cross, let us commit ourselves again to remain faithful in the face of the violence that many people must endure daily.
Eleventh Station: Jesus is nailed to the cross.
By Lorne Friesen
They brought Jesus to the place called Golgotha (which means The Place of the Skull). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get. (Mark 15:22-24, New International Version)
The scene of Jesus being nailed to the cross is more painful than most are willing to comprehend. The use of crucifixion to execute those condemned to death was not only painful but also embarrassing and humiliating for the one being executed and their loved ones who helplessly stood by. Some of those being nailed to the cross will have screamed because of the excruciating pain. The words of Jesus from the cross indicate that he was clearly conscious of his surroundings, and was still able to speak words of compassion.
The gospel writers inform us that Jesus knew he would face death in Jerusalem. Jesus was not naïve; he understood the consequences of promoting the ‘Kingdom of God’, especially in Jerusalem. Nevertheless, Jesus made his journey to Jerusalem because he was committed to fulfill his divine mission. Jesus did not choose to be crucified. Rather, I believe that crucifixion was the consequence of faithfulness. Jesus was crucified, because people rejected his message and mission. Jesus chose to be faithful to his divine calling, to preach, teach and heal; the crucifixion inevitably followed. What a price to pay for faithfulness!
Jesus endured the cross, not for his well-being but for ours and all who suffer in the world. In the same way, God calls his faithful community to take upon themselves the brokenness of the world. The price of faithfulness today is still high, especially in places of military occupation and war. Courage is an essential quality if one is to confront the powers of death and destruction. It takes courage for men and women to speak about non-violent resolution to the occupation in the Palestinian Territories. Many Muslims, Christians and Jews, who have committed themselves to non-violence and stand in solidarity with victims of non-violence, find themselves targeted for death by the powers of destruction. As we remember Jesus’ faithfulness to endure the cross, let us commit ourselves again to remain faithful in the face of the violence that many people must endure daily.
Tenth Station: Jesus is Stripped
Reprinted with Permission by Christian Peacemaker Teams
The Tenth Station - Jesus is stripped before the crowd
by Jan Benvie
In a final attempt to humiliate Him, the Roman soldiers stripped Jesus of his clothing. Were they aware that they could have power over His body, but not His mind? Even in death He was still greater than they.
Our clothes are part of our identity. Stripped of our clothing we can be seen as worthless in worldly terms.
In Guantanamo Bay prison the US strips prisoners of any clothing that makes them identifiable as an individual human being. All prisoners must wear the same shapeless, orange jump suit.
In Abu Ghraib (Iraq) the US guards stripped prisoners naked in order to shame and humiliate them.
Throughout the world prisoners are regularly ‘strip searched’ for no good purpose other than to humiliate them.
At the numerous military checkpoints all over the Occupied Palestinian Territories, Israeli soldiers attempt to humiliate Palestinians by making them lift up, or sometimes remove their clothing. Any ‘security check’ deemed necessary could easily be carried out using a metal detector wand.
Despite the threat of these searches Palestinians continue to travel throughout their land. Here in Hebron Palestinians continue to come to the Ibrahimi mosque, to their shops in the Old City souq, and to live in their homes near the Israeli settlements, even with the risk of degrading searches at checkpoints. They stand firm and steadfastly refuse to be stripped of their dignity.
Just as we are called to accompany Christ on his road to crucifixion, so too we are called to accompany those who are stripped and humiliated by the powers of this world.
The Tenth Station - Jesus is stripped before the crowd
by Jan Benvie
In a final attempt to humiliate Him, the Roman soldiers stripped Jesus of his clothing. Were they aware that they could have power over His body, but not His mind? Even in death He was still greater than they.
Our clothes are part of our identity. Stripped of our clothing we can be seen as worthless in worldly terms.
In Guantanamo Bay prison the US strips prisoners of any clothing that makes them identifiable as an individual human being. All prisoners must wear the same shapeless, orange jump suit.
In Abu Ghraib (Iraq) the US guards stripped prisoners naked in order to shame and humiliate them.
Throughout the world prisoners are regularly ‘strip searched’ for no good purpose other than to humiliate them.
At the numerous military checkpoints all over the Occupied Palestinian Territories, Israeli soldiers attempt to humiliate Palestinians by making them lift up, or sometimes remove their clothing. Any ‘security check’ deemed necessary could easily be carried out using a metal detector wand.
Despite the threat of these searches Palestinians continue to travel throughout their land. Here in Hebron Palestinians continue to come to the Ibrahimi mosque, to their shops in the Old City souq, and to live in their homes near the Israeli settlements, even with the risk of degrading searches at checkpoints. They stand firm and steadfastly refuse to be stripped of their dignity.
Just as we are called to accompany Christ on his road to crucifixion, so too we are called to accompany those who are stripped and humiliated by the powers of this world.
Thursday, March 20, 2008
Ninth Station: Jesus Falls a Third Time
Reprinted with Permission by Christian Peacemaker Teams
The Ninth Station – Jesus Falls the Third Time Under the Weight of His Cross
by Jean Fallon
This time Jesus lies unmoving after falling the third time beneath His cross…Is He dead? The occupation soldiers kick Him, make Him stand and drag on. This time it is almost impossible for Jesus to get back up! It is the same in Palestine now, and hard as it is, let us continue on with Jesus. We see Him in the same Baqa’a Valley, Hebron. How can we continue to be silent witnesses?
For this Palestinian family the third time is different. The family refused to remain, sitting without hope! It is now 2000, and though cautious, they refused to give up or to leave their home in ruins… Still dazed, they worked together to rebuild their home. However, this time, instead of the Israeli military, the settlers themselves descended into the valley. The settlers enter the Palestinian family’s new home, destroy windows, rip out wiring and obliterate as much as they could. Left in the shell of their home when the families were finally allowed to return, once again they were under the crushing weight of their home thrice lost. In place of hope, they now knew fear… No longer are the families from the hilltop settlements above them, quietly watching their attempts to rebuild their lives and their homes, they are now on the attack to clear this area of Palestinians and to forcibly take over the whole of the Baqa’a Valley.
The Ninth Station – Jesus Falls the Third Time Under the Weight of His Cross
by Jean Fallon
This time Jesus lies unmoving after falling the third time beneath His cross…Is He dead? The occupation soldiers kick Him, make Him stand and drag on. This time it is almost impossible for Jesus to get back up! It is the same in Palestine now, and hard as it is, let us continue on with Jesus. We see Him in the same Baqa’a Valley, Hebron. How can we continue to be silent witnesses?
For this Palestinian family the third time is different. The family refused to remain, sitting without hope! It is now 2000, and though cautious, they refused to give up or to leave their home in ruins… Still dazed, they worked together to rebuild their home. However, this time, instead of the Israeli military, the settlers themselves descended into the valley. The settlers enter the Palestinian family’s new home, destroy windows, rip out wiring and obliterate as much as they could. Left in the shell of their home when the families were finally allowed to return, once again they were under the crushing weight of their home thrice lost. In place of hope, they now knew fear… No longer are the families from the hilltop settlements above them, quietly watching their attempts to rebuild their lives and their homes, they are now on the attack to clear this area of Palestinians and to forcibly take over the whole of the Baqa’a Valley.
Eighth Station: Jesus Meets the Women
Reprinted with permission by Christian Peacemaker Teams
The Eighth Station – Jesus Meets the Women of Jerusalem
by Mary Wendeln
A large crowd of people followed Jesus, including many women who mourned and lamented him. Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children, for indeed, the days are coming when people will say, ‘Blessed are the barren, the wombs that never bore and the breasts that never nursed.' At that time, people will say to the mountains, ‘Fall upon us!' and to the hills, ‘Cover us!' for if these things are done when the wood is green what will happen when it is dry?" Luke 23: 27-31
Jesus tells the women of today to weep for themselves and their children if their society continues on the path that it is on.
The reality is that all women living in Palestine and Israel bear the cross of division. Palestinian women, bear the possibility of home demolitions, substandard social and health services. Mothers fear home invasions or not knowing the whereabouts of their sons, detained by the Israeli army. Others fear that their sons may be wounded and blacklisted for throwing stones.
Israeli women bear the burden of a national policy of violence and injustice. All suffer from a national budget that prioritizes military power over human needs. Many live in fear of violence as the mothers who lost their sons in the Yeshiva seminary killings.
Jesus meets Israeli and Palestinian women working together and together they question why this is happening.
They meet us and ask how many times have we felt sorry for the victim and failed to question the policies that perpetuate this injustice? How many times have we failed to question our involvement in the injustice? How many times have we continued to talk about an injustice and failed to act?
The Eighth Station – Jesus Meets the Women of Jerusalem
by Mary Wendeln
A large crowd of people followed Jesus, including many women who mourned and lamented him. Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children, for indeed, the days are coming when people will say, ‘Blessed are the barren, the wombs that never bore and the breasts that never nursed.' At that time, people will say to the mountains, ‘Fall upon us!' and to the hills, ‘Cover us!' for if these things are done when the wood is green what will happen when it is dry?" Luke 23: 27-31
Jesus tells the women of today to weep for themselves and their children if their society continues on the path that it is on.
The reality is that all women living in Palestine and Israel bear the cross of division. Palestinian women, bear the possibility of home demolitions, substandard social and health services. Mothers fear home invasions or not knowing the whereabouts of their sons, detained by the Israeli army. Others fear that their sons may be wounded and blacklisted for throwing stones.
Israeli women bear the burden of a national policy of violence and injustice. All suffer from a national budget that prioritizes military power over human needs. Many live in fear of violence as the mothers who lost their sons in the Yeshiva seminary killings.
Jesus meets Israeli and Palestinian women working together and together they question why this is happening.
They meet us and ask how many times have we felt sorry for the victim and failed to question the policies that perpetuate this injustice? How many times have we failed to question our involvement in the injustice? How many times have we continued to talk about an injustice and failed to act?
Seventh Station: Jesus Falls a Second Time
Reprinted with permission by Christian Peacemaker Teams
Jesus Falls the Second Time Under the Weight of His Cross
by Jean Fallon
We see Jesus falling beneath the cross the second time. Despite the help of Simon of Cyrene, the cross has crushed Him once more, and He is beaten down by the Roman soldiers. Let us continue with the meditation of Jesus in Palestine now. We see scenes of Baqa’a Valley, outside of Hebron. The second time it is even harder for Jesus to get back up. It is even harder to stand by as witnesses in helpless frustration.
Rebuilt by Israeli Committee Against House Demolitions (ICHAD), once again a Palestinian family sit dazed and crying before their fallen house, utterly crushed and unrecognizable. Not too far away, another Palestinian family experiences the same trauma. For them, it is their third demolition! It is still 1998, and both families had built their homes once more with a renewed hope that now lay in ruins. Their future also lay in ruins. Just before sunrise, the Israeli military had come in the name of the State of Israel, gun and demolition orders at ready, driving out the families, forcibly holding them back while the bulldozers smash their houses… Left in the piles of rubble, the families sit crushed with nothing left but the weight of their homes twice and thrice lost. .
It means nothing that these Palestinian families have held the land for generations. Above them still, on the top of a hill the settlements continue to expand, clearing this area of Palestinians and taking their land.
Jesus Falls the Second Time Under the Weight of His Cross
by Jean Fallon
We see Jesus falling beneath the cross the second time. Despite the help of Simon of Cyrene, the cross has crushed Him once more, and He is beaten down by the Roman soldiers. Let us continue with the meditation of Jesus in Palestine now. We see scenes of Baqa’a Valley, outside of Hebron. The second time it is even harder for Jesus to get back up. It is even harder to stand by as witnesses in helpless frustration.
Rebuilt by Israeli Committee Against House Demolitions (ICHAD), once again a Palestinian family sit dazed and crying before their fallen house, utterly crushed and unrecognizable. Not too far away, another Palestinian family experiences the same trauma. For them, it is their third demolition! It is still 1998, and both families had built their homes once more with a renewed hope that now lay in ruins. Their future also lay in ruins. Just before sunrise, the Israeli military had come in the name of the State of Israel, gun and demolition orders at ready, driving out the families, forcibly holding them back while the bulldozers smash their houses… Left in the piles of rubble, the families sit crushed with nothing left but the weight of their homes twice and thrice lost. .
It means nothing that these Palestinian families have held the land for generations. Above them still, on the top of a hill the settlements continue to expand, clearing this area of Palestinians and taking their land.
Tuesday, March 18, 2008
Sixth Station: Veronica wipes Jesus' face
Reprinted with Permission by Christian Peacemaker Teams
Veronica wipes the face of Jesus
Let us try to imagine Veronica as she steps out from the jeering, mocking crowd. Was she afraid as she walked past the hostile, armed soldiers? It was not appropriate for her, as a woman, to touch a man, but Veronica refused to be constrained by social norms. She saw the suffering, bleeding Christ, and she was moved by compassion and mercy to step forward.
In the 15th century many Jewish and Muslim families fled Christian persecution in Spain, and came to build a new life together in Hebron. For hundreds of years, until 1929, these families lived together in harmonious co-existence.
In 1929 Muslim rioters attacked and killed 67 Jews in Hebron (and wounding many others). Although most people chose to either participate in the riots or simply stand by and watch, some Muslim families sheltered and saved hundreds of their Jewish neighbors.
Just across from the CPT apartment, in a building now evacuated and requisitioned by the Israeli military, the Muslim Shaheen family saved their Jewish neighbors, the Mizrahi family.
Rioters were at the door, sure that there were Jews in the house. The Hajji (elder woman of the family) went to the roof of her home, tore off her veil, and tore her clothes (a shameful act in Islam), swearing to those below that all who were in the house were her family. The rioters, horrified to be the cause of dishonor to such an old, respected woman, left the area. The Mizrahis were saved.
In the face of such violence and hatred, Veronica and the Hajji refused to stand silently by.
Do we?
Veronica wipes the face of Jesus
Let us try to imagine Veronica as she steps out from the jeering, mocking crowd. Was she afraid as she walked past the hostile, armed soldiers? It was not appropriate for her, as a woman, to touch a man, but Veronica refused to be constrained by social norms. She saw the suffering, bleeding Christ, and she was moved by compassion and mercy to step forward.
In the 15th century many Jewish and Muslim families fled Christian persecution in Spain, and came to build a new life together in Hebron. For hundreds of years, until 1929, these families lived together in harmonious co-existence.
In 1929 Muslim rioters attacked and killed 67 Jews in Hebron (and wounding many others). Although most people chose to either participate in the riots or simply stand by and watch, some Muslim families sheltered and saved hundreds of their Jewish neighbors.
Just across from the CPT apartment, in a building now evacuated and requisitioned by the Israeli military, the Muslim Shaheen family saved their Jewish neighbors, the Mizrahi family.
Rioters were at the door, sure that there were Jews in the house. The Hajji (elder woman of the family) went to the roof of her home, tore off her veil, and tore her clothes (a shameful act in Islam), swearing to those below that all who were in the house were her family. The rioters, horrified to be the cause of dishonor to such an old, respected woman, left the area. The Mizrahis were saved.
In the face of such violence and hatred, Veronica and the Hajji refused to stand silently by.
Do we?
Fifth Station: Simon carries the cross
Reprinted with Permission by Christian Peacemaker Teams
Simon of Cyrene is made to carry the cross
Simon was an innocent bystander in the crowd. We know from the accounts in the gospels of Luke and Mark that Simon did not step forward to take the cross. Different Bible translations tell us that the soldiers of the occupying Roman army ‘grabbed’, ‘seized’, ‘laid hold upon’ him, then ‘compelled’, ‘forced’ him to carry the cross.
In wars and conflicts, the bystander in the crowd is still made to carry the cross of suffering. Yet, how often are the peacemakers ridiculed and mocked when they speak out against the arbitrary loss of life?
In the first two months of 2008, Israeli security forces killed 146 Palestinians in the Palestinian Occupied Territories and Gaza Strip. Like Simon, at least 42 were bystanders, who “did not participate in fighting when killed”.
Between 28 February and 3 March, at least half of the 108 Palestinians killed by the Israeli military in Gaza, were civilians. On 6 March, a Palestinian gunman entered a Yeshiva (a Jewish religious school) and killed 8 students, at least four under 18 years of age.
Just as the Roman soldiers ‘seized’ and ‘grabbed’ Simon, those with military power target the bystander. On 27 February the Israeli military targeted the civilian Interior Ministry in Gaza, damaging nearby buildings and killing a six-month-old baby. The same day, Palestinian military groups in Gaza targeted the Israeli town of Sderot, killing a 47 year old civilian.
We know that Jesus was not ‘compelled’ or ‘forced’ to take up the cross. We too are called to willingly take up the cross by speaking out against war, by saying that the death of any one person is too much, that violence leads to violence, it will never lead to peace.
Note: B’tselem is an Israeli human rights organization
Simon of Cyrene is made to carry the cross
Simon was an innocent bystander in the crowd. We know from the accounts in the gospels of Luke and Mark that Simon did not step forward to take the cross. Different Bible translations tell us that the soldiers of the occupying Roman army ‘grabbed’, ‘seized’, ‘laid hold upon’ him, then ‘compelled’, ‘forced’ him to carry the cross.
In wars and conflicts, the bystander in the crowd is still made to carry the cross of suffering. Yet, how often are the peacemakers ridiculed and mocked when they speak out against the arbitrary loss of life?
In the first two months of 2008, Israeli security forces killed 146 Palestinians in the Palestinian Occupied Territories and Gaza Strip. Like Simon, at least 42 were bystanders, who “did not participate in fighting when killed”.
Between 28 February and 3 March, at least half of the 108 Palestinians killed by the Israeli military in Gaza, were civilians. On 6 March, a Palestinian gunman entered a Yeshiva (a Jewish religious school) and killed 8 students, at least four under 18 years of age.
Just as the Roman soldiers ‘seized’ and ‘grabbed’ Simon, those with military power target the bystander. On 27 February the Israeli military targeted the civilian Interior Ministry in Gaza, damaging nearby buildings and killing a six-month-old baby. The same day, Palestinian military groups in Gaza targeted the Israeli town of Sderot, killing a 47 year old civilian.
We know that Jesus was not ‘compelled’ or ‘forced’ to take up the cross. We too are called to willingly take up the cross by speaking out against war, by saying that the death of any one person is too much, that violence leads to violence, it will never lead to peace.
Note: B’tselem is an Israeli human rights organization
Fourth Station - Meeting his mother
Reprinted with Permission by Christian Peacemaker Teams
Jesus meets his mother on the way to his execution
Let us recall Jesus meeting His mother as He carries His cross. She was unable to stand by quietly and see her innocent son accused, condemned and on His way to execution. Not only did she reach out to her son beneath His cross, she must have spoken out to the soldiers and tried to tell them of His innocence. Let us continue with the meditation and think of Jesus in contemporary Palestine.
Here in Hebron we see mothers of six Palestinian youths accused of breaking and entering a settlement enclave in the Old City. Their mothers know their innocence and we witness these women trying to stop the police from taking their sons to the Israeli police station, where anything can happen to them. They rush to the Israeli soldiers to tell them their sons were at home all day. They reach out and actually hold back the military armored personnel carrier in which their sons have been placed. In the face of hostile settlers with guns pointed at them, their courage inspired those who could do so to join with them and ask for mercy.
08-01-27 A Mother’s Anguish: Palestinian mothers and Dianne Roe getting in the way of Israeli paddy wagon taking away Palestinian teenagers after being detained for three hours. For more photos, visit CPT
Jesus meets his mother on the way to his execution
Let us recall Jesus meeting His mother as He carries His cross. She was unable to stand by quietly and see her innocent son accused, condemned and on His way to execution. Not only did she reach out to her son beneath His cross, she must have spoken out to the soldiers and tried to tell them of His innocence. Let us continue with the meditation and think of Jesus in contemporary Palestine.
Here in Hebron we see mothers of six Palestinian youths accused of breaking and entering a settlement enclave in the Old City. Their mothers know their innocence and we witness these women trying to stop the police from taking their sons to the Israeli police station, where anything can happen to them. They rush to the Israeli soldiers to tell them their sons were at home all day. They reach out and actually hold back the military armored personnel carrier in which their sons have been placed. In the face of hostile settlers with guns pointed at them, their courage inspired those who could do so to join with them and ask for mercy.
08-01-27 A Mother’s Anguish: Palestinian mothers and Dianne Roe getting in the way of Israeli paddy wagon taking away Palestinian teenagers after being detained for three hours. For more photos, visit CPT
The Third Station - Falling
Reprinted with Permission by Christian Peacemaker Teams
Jesus Falls the First Time Under the Weight of His Cross
By Jean Fallon
We see Jesus falling the first time beneath the weight of the cross... the full weight of the Roman Empire! It is someone crushed and un-recognizable, beaten down by soldiers of the Occupying Roman Forces and the unseen power behind Jesus' condemnation. Let us continue the meditation, Jesus in Palestine now. We see scenes of several years ago in the Beq'qa Valley, Hebron. Standing with the Christian Peacemakers Teams we are like the crowd, forced to stand by as helpless witnesses.
August 1998: members of two Palestinian families sit dazed and crying before their fallen homes, now utterly crushed and unrecognizable! For one family, this is the second time! The remains of their houses, built with such hope on their own land, now represents a bleak future for themselves and their children, and all that is left of their life savings. The Israeli Occupation Forces, enforcers for the Occupiers, (the State of Israel), had come, guns at ready, just before sunrise, driving the families outside... with them come bulldozers, demolishing the houses in a total of five minutes. Left are heaps of rubble and the families, sitting in the cold, with nothing but the heavy weight of their lost homes.
These Palestinian families have held the land for generations, but above them on the top of a hill are ‘Settlements’, the unseen power demanding this action to clear this area of ‘Arabs’ in order to take over this whole area.
Jesus Falls the First Time Under the Weight of His Cross
By Jean Fallon
We see Jesus falling the first time beneath the weight of the cross... the full weight of the Roman Empire! It is someone crushed and un-recognizable, beaten down by soldiers of the Occupying Roman Forces and the unseen power behind Jesus' condemnation. Let us continue the meditation, Jesus in Palestine now. We see scenes of several years ago in the Beq'qa Valley, Hebron. Standing with the Christian Peacemakers Teams we are like the crowd, forced to stand by as helpless witnesses.
August 1998: members of two Palestinian families sit dazed and crying before their fallen homes, now utterly crushed and unrecognizable! For one family, this is the second time! The remains of their houses, built with such hope on their own land, now represents a bleak future for themselves and their children, and all that is left of their life savings. The Israeli Occupation Forces, enforcers for the Occupiers, (the State of Israel), had come, guns at ready, just before sunrise, driving the families outside... with them come bulldozers, demolishing the houses in a total of five minutes. Left are heaps of rubble and the families, sitting in the cold, with nothing but the heavy weight of their lost homes.
These Palestinian families have held the land for generations, but above them on the top of a hill are ‘Settlements’, the unseen power demanding this action to clear this area of ‘Arabs’ in order to take over this whole area.
Monday, March 17, 2008
The Second Station: Carrying the Cross
Reprinted with Permission from Christian Peacemaker Teams
Jesus Takes Up His Cross
By Joy Ellison
When the chief priests and the guards saw [Jesus] they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him. I find no guilt in him." ... They cried out, "Take him away, take him away! Crucify him!" Pilate said to them, "Shall I crucify your king?" The chief priests answered, "We have no king but Caesar." Then he handed him over to them to be crucified. So they took Jesus, and carrying the cross himself he went out to what is called the Place of the Skull, in Hebrew, Golgotha. John 19: 6, 15-17
For 40 years, Palestinians have born the cross of military occupation. Palestinians have lost their land, their homes, their olive trees, their cultural traditions, and their lives. Throughout these 40 years, people around the world, but especially Christian Zionists, have offered their support to the Israeli military occupation of Palestine. Because the unconditional support our governments offer the state of Israel, we are complicit in the suffering of the Palestinian people.
Jesus Takes Up His Cross
By Joy Ellison
When the chief priests and the guards saw [Jesus] they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him. I find no guilt in him." ... They cried out, "Take him away, take him away! Crucify him!" Pilate said to them, "Shall I crucify your king?" The chief priests answered, "We have no king but Caesar." Then he handed him over to them to be crucified. So they took Jesus, and carrying the cross himself he went out to what is called the Place of the Skull, in Hebrew, Golgotha. John 19: 6, 15-17
For 40 years, Palestinians have born the cross of military occupation. Palestinians have lost their land, their homes, their olive trees, their cultural traditions, and their lives. Throughout these 40 years, people around the world, but especially Christian Zionists, have offered their support to the Israeli military occupation of Palestine. Because the unconditional support our governments offer the state of Israel, we are complicit in the suffering of the Palestinian people.
"The Way of the Cross in Occupied Palestine": The First Station
Reprinted with Permission from Christian Peacemaker Teams
CPT Palestine Lenten Campaign
Join in the "Way of the Cross in Occupied Palestine," a Lenten campaign to raise awareness of the suffering of the Palestinian people living under Israeli military occupation. These short reflections connect contemporary parallels to the themes found in the Stations of the Cross, a tool used for reflection on the suffering and death of Christ.
As this reality of violence runs parallel to the suffering of Christ, the campaign encourages participating churches to engage in direct actions that highlight the violence and injustice of life under military occupation in Palestine.
The First Station – Jesus stands condemned by Pilot by the word of his enemies
By Jean Fallon
As we recall Jesus standing before Pilot, who represents the Occupying Roman Forces, and the full weight of the Roman Empire, let us meditate on a scene happening now in Hebron.
Six Palestinian youths, around 15 or 16, the oldest 18 and 19, stand before the Israeli Occupation Forces (IOF) … accused by a settler woman of breaking and entering her home. Not knowing what would happen to them, they stand with their arms raised, hands on metal doors, legs apart and some of them still in the thin clothing they were wearing at home when the IOF came to arrest them,. For close to four hours of standing in the cold, they endure a heckling crowd of settlers, being blindfolded, handcuffed and finally taken away to the police station where police continued to question and finally released them after midnight. At a checkpoint on their way home, a soldier tore up one of their IDs.
Six teenagers… whose actual ‘crime’ was discovered to be; breaking through a fence into an open square near the settlers’ housing area to look for scrap metal. Even though their Palestinian families gave witness on their behalf they were condemned by the word of a settler, with two now facing a hearing and the rest with their names on the Israeli police list of potential ‘terrorists’.
For a photo of this incident,click here
CPT Palestine Lenten Campaign
Join in the "Way of the Cross in Occupied Palestine," a Lenten campaign to raise awareness of the suffering of the Palestinian people living under Israeli military occupation. These short reflections connect contemporary parallels to the themes found in the Stations of the Cross, a tool used for reflection on the suffering and death of Christ.
As this reality of violence runs parallel to the suffering of Christ, the campaign encourages participating churches to engage in direct actions that highlight the violence and injustice of life under military occupation in Palestine.
The First Station – Jesus stands condemned by Pilot by the word of his enemies
By Jean Fallon
As we recall Jesus standing before Pilot, who represents the Occupying Roman Forces, and the full weight of the Roman Empire, let us meditate on a scene happening now in Hebron.
Six Palestinian youths, around 15 or 16, the oldest 18 and 19, stand before the Israeli Occupation Forces (IOF) … accused by a settler woman of breaking and entering her home. Not knowing what would happen to them, they stand with their arms raised, hands on metal doors, legs apart and some of them still in the thin clothing they were wearing at home when the IOF came to arrest them,. For close to four hours of standing in the cold, they endure a heckling crowd of settlers, being blindfolded, handcuffed and finally taken away to the police station where police continued to question and finally released them after midnight. At a checkpoint on their way home, a soldier tore up one of their IDs.
Six teenagers… whose actual ‘crime’ was discovered to be; breaking through a fence into an open square near the settlers’ housing area to look for scrap metal. Even though their Palestinian families gave witness on their behalf they were condemned by the word of a settler, with two now facing a hearing and the rest with their names on the Israeli police list of potential ‘terrorists’.
For a photo of this incident,click here
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